For roughly 40 years, the Adirondack Experience’s Work in the Woods exhibit has been regaling visitors of the history of logging in the region, prompting thoughtful introspection on the
many-sided issue of natural resource use and conservation with a suitably 1980s collection of products derived from wood.

About half way through the building, one encounters the world of lumber camps, from their lively social atmospheres to the dreadful medical realities of such a life. This room proclaims the camps as a “Babel Among the Pines,” in reference to the biblical Tower of Babel where many-tongued people unified and built a city. Underneath this striking headline, one reads about the many languages and backgrounds found in Adirondack lumber camps – “…English, French-Canadian, Irish, Scotch-Irish, Italian, Scandinavian, German, Polish, Lithuanian, and Russian.”

The soundtrack which plays on loop in this room certainly speaks to this diverse setting. Funny thing about that soundtrack, however, is that the specifics of who is playing has been lost somewhere along the way. This author is of the inclination that Lawrence Older, the subject of the 1976 documentary Lawrence Older: Adirondack Minstrel, makes several appearances on this looped playlist. Either way, folks with an ear for lyrics and an affinity for folk music will find well-beloved standards and surprising new favorites included in this group.

Adirondack Songs Ballads, and Fiddle Tunes. 1963.
Lawrence Older
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Interior of Bunk Room, Camp #3, Kildare, NY, 1912.
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Logging Camp; group portrait including men, women and children, 1890.
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Gypsy Davey

This is the first of six songs the author suspects is performed by Lawrence Older. In the aforementioned documentary, Pete Seeger, the boundless performer and steward of folk music, speaks to the uniqueness of Older’s version of this much loved song.

Older, unlike many other New World performers of the song, inserts lines reminiscent of the traditions of Irish lilting and English diddling in his refrains. This lyrical choice is heard in Work in the Woods. It perhaps speaks to Older’s own ancestry and the influence of the same on his music. More about these traditions will be said in the ensuing section.

This song is alternatively known as “Wraggle-Taggle Gypsy,” “Gypsum Davy,” “Black Jack Davy,” and many more. Regardless of title and specific lyrics employed by a given performer, the song at the core is Child ballad #200. The Child ballads are a collection of ballads originating from the British Isles compiled by Harvard professor Francis James Child in the 1890s. The ballad’s first appearance was in 1740 in Tea-Table Miscellany, a collection of Scots and English songs published by Allan Ramsey, an Enlightenment era artist and publisher.1

In the succeeding centuries since its first appearance, the tune has been an enduring presence in American traditional music. No doubt lumbermen of English, Irish, and Scottish ancestry, whether by way of those countries directly or by America or Canada, were all well acquainted with song, making it a comforting and bittersweet presence; its sad lyrics giving a chance to brood on loved ones imperceptible past the thick woods.

More songs to come soon!

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